by Sofia Sayabalian
Having the opportunity to visit Reykjavík, Iceland was a special one. I always thought of Iceland as an isolated place–far, freezing, and frosted with whispers…
by Frank DiGirolamo
“Wow! … You just listened to my whole anthem.” It was late at night, years ago, on North Broadway in Capitol Hill. “Miguel” had just recited his life story to me for a good 20 minutes…
by Camila Torres
When I was a child, I was terrified of the dark. I hated going to sleep, because, once the lights turned off, the sheer possibility of encountering a monster kept me awake…
by Amina Malkin
When talking about religion, my father will sometimes talk about “the chosen people,” a title that Jewish people have historically adopted as a way to reference being descended from…
by Paul Chaffee
Like so much else in this contemporary culture, the ‘interfaith movement’ is at a watershed moment. For the past quarter-century, spontaneously, globally, thousands of groups have gathered to promote interfaith harmony.
by Bud Heckman
Numerous efforts have been made over time to bring people of different walks of faith together and think creatively about the meaning of community and accountability. Yet few visions are as refreshingly bold as what has been happening in Omaha, Nebraska.
by Ruth Broyde Sharone
Aziza Hasan is one of the most admired Muslim women in Los Angeles. She is a graduate of a small Mennonite college in Kansas, where she studied conflict resolution and mediation and spent two years as a member of AmericaCorps.
by Rev. Andrea Goodman
Can a ten-year-old religious nonprofit that is not a church thrive and grow without fundraising and with no employees? Yes! Here is the story of The Interfaith Peace Project.In 2006, Fr. Tom Bonacci and I were in a café sharing a meal in San Francisco, CA. We each carried the grief of recent program losses.
by Deborah Moldow
A vast spiritual community is emerging all over the world. It has no name. It has no church or temple and no scripture. No one sees it. And yet it is among the most potent forces for evolutionary change on the planet.
by Susan Katz Miller
This time of year, many interfaith families are preparing to feast on latkes, light Hanukkah candles at the Thanksgiving table, and then move on to making Christmas cookies. But beyond holiday celebrations, is it a good idea to raise kids in two religions?
by Cody Nielsen
In the past twenty years, the world of religious, secular, and spiritual identities (RSSIs) has grown considerably on college and university campuses across North America. Once a forgotten and at times taboo topic, higher education is slowly embracing these identities as it re-imagines itself as a force for global citizenship.
by Kevin Singer
This fall I started the journey toward a Ph.D. in higher education at North Carolina State University. While walking around various parts of campus, I noticed the presence of several bi-fold signs fastened to campus fixtures like streetlights and trees with bike locks.
by Paul Chaffee, Editor
What we don’t know we oversimplify. As a pre-teen, I had a few desolate images of India – a really hot climate, vast arid deserts, cows wandering down city streets, and overwhelming poverty. Little more.
by Paul Chaffee
She was raised in a home on a dirt road in rural western North Carolina, without indoor plumbing or a telephone. The family lived off the land and had never sent a child to high school before. Asked if there was some seminal moment, a particular experience as a youngster that influenced her for the rest her life, Donna Bollinger says “Yes!”
by Jacob K. Olupona
1. African traditional religion refers to the indigenous or autochthonous religions of the African people. It deals with their cosmology, ritual practices, symbols, arts, society, and so on. Because religion is a way of life, it relates to culture and society as they affect the worldview of the African people.
by Vicki Garlock
Interfaith engagement serves as a near-constant reminder that the central teachings of the world’s belief systems are more similar than different. This is especially true when working with kids. For centuries, adults have taught important life lessons through stories, handed down from generation to generation.
A TIO Interview
Despina Namwembe is a force of hope to be reckoned with when it comes to grassroots interfaith work in Africa. A social scientist with a masters in peace and conflict studies, she coordinates the work of more than 30 grassroots interfaith organizations doing different social action projects in the Great Lakes countries of Africa.
by Despina Namwembe
On the 31st of January, we left for the northern part of Uganda in a place called Adjumani (which borders Southern Sudan) to celebrate the Interfaith Harmony Week. We celebrated with our brothers and sisters who are now refugees in Uganda because of the insurgency going on in their country.
by Kira Zalan
Over the past three years, funded by a modest grant from the Dutch government, 16 women and the local organizations they run in Sudan have intervened in dozens of disputes and brokered solutions. In some cases, that meant building a freshwater well—in others, assistance in drafting laws and power-sharing agreements.
by Daniel Bellerose
Bumping down the red dirt roads in East Africa, my wife and I made our weekly voyage to the city of Iringa. Our driver was Eliah, a biologist, birder, and devout…
by Ruth Broyde Sharone
In a quest to uncover and promote interfaith engagement around the globe, many roads have led me – unexpectedly – to Morocco, a monarchy ruled by a young king. One of the most liberal Muslim countries in the Middle East, Morocco reflects a unique culture of Arab, indigenous Berber, Sub-Saharan African, and European influences and simultaneously supports a refreshing integration of ancient traditions with a modern outlook.
by Don Frew
In 2005, I attended the annual meeting of the Global Council of the United Religions Initiative. That year, it was held at a retreat center near Seoul, South Korea. One day, we took a long bus ride to the Buddhist monastery of Haensa, during which I sat with Monica Willard, URI’s representative at the United Nations.
by Paul Chaffee, Editor
Squeezing in a prayer on a comfortable day in a self-satisfied life is more difficult than turning to the Spirit (however that happens on your path) in times that seem bleak, broken, and hopeless.
by Patricia Adams Farmer
Being present, the most basic attitude for the spiritual pilgrim, is not an easy practice. For being present means not only letting the bright gladness of summer daisies seep into our souls; it also means a face-to-face encounter with the fears that haunt our days.
