By Allison Stokes
INSPIRED BY OUR FOREMONTHERS IN SENECA FALLS
It seemed like a good idea at the time. The church in Seneca Falls had a “For Sale” sign in front with a “Price Reduced” banner across it. The structure, built in 1871, stood next door to the Women’s Rights National Historical Park, established to commemorate the first women’s rights convention in 1848 and to preserve the Wesleyan Chapel where the gathering was held.
This church would be an ideal location for calling public attention to the pioneering leadership of women in the Interfaith Movement. So it was that leaders of the Women’s Interfaith Institute incorporated as a non-profit, educational organization in New York State in 2002 in order to raise funds for a deposit to purchase the late 19th century Wesleyan Church.
An appeal letter went out to potential donors, and their response was heartening. Many agreed that the site would be perfect for an organization whose mission is “Women supporting women of diverse faiths in generating spiritual leadership, scholarship and service.”
Contributions large and small came in, and in 2003 we purchased the church. As far as we are aware, the Women’s Interfaith Institute’s home in Seneca Falls is the only structure in the U.S. wholly dedicated to promoting women’s interfaith (or multi-faith) efforts.
Seneca Falls draws visitors from all over the country and the world. Because it is a destination for persons passionate about women’s rights and human rights, it provides an ideal context for the Institute’s work of bridging boundaries – whether religious, racial, ethnic, or cultural – that have traditionally divided people. We seek a more inclusive human identity.
During our ten-plus years of programming, we have offered a variety of lectures, seminars, films, workshops, retreats, and celebrations as we endeavor to “bring peace to life.” Most recently we have been focused on learning about Islam and bringing Muslims and persons from other religious traditions together.
Programs breaking ground then and now
A grant from the New York Council for the Humanities made it possible for the Institute to break ground last spring (2013) in offering a “Muslim Journeys” reading and discussion group. We chose five books with stories about and by young Muslims: How Does It Feel to Be a Problem? (Moustafa Bayoumi), Acts of Faith (Eboo Patel), Persepolis (Marjane Satrapi), Minaret (Leila Aboulela), and Broken Verses (Kamila Shamsie).
Ten women gathered in six monthly sessions to share comments, questions, insights, reflections, personal stories, and (at the close of every meeting) refreshments. Because we came from different faith traditions, including Quaker, Baha’i, Muslim, Jewish, Protestant, and Roman Catholic, our sharing was rich, and our learning from one another profound. We especially valued the perspectives of Busaina and Musawar, a Muslim mother and daughter in our group, who are from Pakistan.
This year in March, Women’s History month, the Institute joined with another non-profit in Seneca Falls, the Women’s Institute for Leadership and Learning,to offer a unique dialogue. The event featured Buffalo attorney Nadia Shahram, an author, activist, and Muslim women’s rights advocate, in dialogue with Elizabeth Cady Stanton, a convenor of the first women’s rights movement. Stanton was portrayed by Dr. Melinda Grube, an historian and adjunct professor who has studied Stanton’s works and life extensively and uses her knowledge to bring Stanton to life. This remarkable discussion, entitled “Declaring Equality: Renewing a Legacy,” crossed religious traditions (Muslim and Christian), cultures (Iranian and American), and even centuries (19th – 21st).
Institute board member and former mayor of Seneca Falls, Diana Smith, observed that the remarkable conversation was between two legal minds. Though generations apart, Diana noted, “Both shared surprisingly similar stories of childhood experiences which served as inspiration to effect change, including the motivationto learn the law. Stanton was especially angered by the unjust treatment of women who came to her father for legal counsel, only to find that the law provided little protection or regard for women.
“While Shahram’s legal expertise helps women improve their lives through the judicial process, Stanton suggested that in the mid-nineteenth century, that would not be possible. She said her father likely pushed her to learn the law not to practice it, but rather to help her identify how to change it.”
An upcoming Institute program, to be held during Seneca Falls Convention Days on July 18-19, celebrates the first 1848 convention. Highlighting Muslim women’s experiences, the Saturday events have been conceived and planned by attorney Shahram and some of her law students in Buffalo. The focus will be unveiling of “A Declaration of Equalities for Muslim Women” written on the model of Stanton’s original “Declaration of Sentiments.”
Nadia writes, “This document is a list of demands and sentiments that aspire to identify and amend laws which are discriminatory, oppressive, and prejudicial towards women in many Islamic countries. We are insisting on reformed legislation that is consistent with equitable human rights for women. Through these actions, we hope to contribute to the efforts of numerous individuals and organizations dedicated to the ongoing battle for progress and fair treatment of women throughout the world.”
From the Ashes of a Fire, the Interfaith Family in Seneca Falls Stands Tall
The tapestry being hung at the Women’s Interfaith Institute depicts Elizabeth Cady Stanton in Seneca Falls in July 1848, and Tahirih in Badasht, Persia, in June 1848. Three weeks and half a world apart, both leaders called for equal rights for women. Tahirih’s personal risk cost her her life.A number of the Institute’s programs are being held at the National Park next door, whose hospitality we gratefully appreciate. This is because five years ago, in March 2009, there was a fire above the ceiling in our Great Hall (former church sanctuary), immediately after renovations were completed. Caused by old, live, electrical wiring, the damage to the roof and building wasn’t so much fire damage, as water damage, necessarily caused by the fire fighters.+
The challenge of recovering from this devastating event has sometimes been overwhelming. The donations of volunteer help, especially from Hobart and William Smith College students, and of contributions to replace a roof that was only 5 years old, have been heartening. We are particularly grateful for a generous donation from the National Spiritual Assembly of the Baha’is of the United States. With this we were able to complete the roof repair in August, just as President Obama stopped by to visit the National Park. (Secret Service agents ordered roofers OFF theroof during the duration of the President’s visit!)
When the challenges we face seem particularly tough, we recall Elizabeth Cady Stanton, her sister suffragists, and the obstacles they faced. Few lived to see the passage of the 19th Amendment, giving women the vote. As Stanton wrote, they were “sowing winter wheat,” not necessarily expecting to see the fruits of their labors.
We in the Women’s Interfaith Institute are inspired and encouraged by these pioneering foremothers, even as we feel that in similar, though different ways, we are breaking new ground ourselves.
This article was originally published in the Parliament Blog, March 18, 2014.