What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
October 2023, Emerging Interfaith Culture, Interfaith Relationships
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
When we talk about compassion, which by definition is found in aspiring to alleviate another’s suffering, it is far too often viewed as a path that only implores people to be kind. Some societies are…
Except for students of Hinduism, Sri Ramakrishna is a largely unknown figure in the West. Yet his teaching and influence have helped shape the global interfaith movement. His vision, if not his name, came to Europe and America through his student and devotee, Swami Vivekananda, whose electrifying contributions at the 1893 World’s Parliament of Religions are invoked as the beginning of the interfaith movement. Marcus Braybrooke’s profile is so carefully researched that TIO is breaking its long habit of not using footnotes. For those who want to study Ramakrishna, they point the way.
Although no single person, group of persons, or religious tradition can be solely credited with the emergence of the interfaith movement – a vast and complex movement to which many hands and minds have contributed – it is certainly true that the interfaith movement as it exists today would be inconceivable without the contributions of Sri Ramakrishna and Swami Vivekananda.