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October 2023, LGBTQ, Meaning Making
Maij Vu Mai
The Space Between Us

by Maij Vu Mai

What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…

The Space Between Us
October 2023
Miranda Hovemeyer
Putting Interfaith Inclusivity to the Test

by Miranda Hovemeyer

I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…

Putting Interfaith Inclusivity to the Test
Arts, October 2023
Sable Manson
Interfaith Retreat-in-a-Box

by Sable Manson

n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…

Interfaith Retreat-in-a-Box
October 2023, Emerging Interfaith Culture, Interfaith Relationships
Najeeba Syeed
Multi-Faith Relations in Rural Settings

by Najeeba Syeed

I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…

Multi-Faith Relations in Rural Settings
October 2023
Anum Mulla
Compassion as Strength: Reclaiming Religious ...

by Anum Mulla

When we talk about compassion, which by definition is found in aspiring to alleviate another’s suffering, it is far too often viewed as a path that only implores people to be kind. Some societies are…

Compassion as Strength: Reclaiming Religious Pluralism

transcendence

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Of Music and Martyrdom

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Of Music and Martyrdom

by Zola Jesus

One of the most common questions I get asked about my musical project is to explain the name Zola Jesus. My usual response is “Émile Zola + Jesus Christ = Zola Jesus.” Simple. But, why? 

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When Nature Talks Back

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Several years ago, I attended a North American Interfaith Network (NAIN) “Connect” in Las Vegas. The program was organized in three tracks, including one called “Caring for Creation.” As might be expected, all of the Pagans and indigenous people gravitated towards that track.