More than 120 students from colleges and universities across the U.S. and Canada braved wintry weather to participate in the sixth “Coming Together” conference (CT6), three days of interfaith dialogue and programming. CT6 was hosted last month at the University of Chicago by the Spiritual Life Office and Rockefeller Chapel.
At What Age Should Interfaith Education Begin?
Boomers & Millennials Compare Interfaith Action
What does it mean to “mobilize” a movement for social justice in the Internet Age? The word “mobilization” has strong associations for the Boomer Generation, when organizing hundreds to march, rally or take part in a sit-in was the visible manifestation of social justice activism.
Why the ‘Interfaith Movement’ Must Rebrand
If I ask you what the human rights, civil rights or environmental movements are about, you likely can give a semi-coherent description that sounds something like what your neighbor might say if we asked her as well. The interfaith relations movement, on the other hand, has no defined brand. (Some people working squarely within the movement actually even giggle a bit when I try to even use the term “interfaith movement.”)
Listening and Achieving the Impossible Dream
Can Jews and Muslims actually get along? For the average American, plagued by widespread misinformation and skewed biases from the media, this might seem nearly impossible. In light of the ubiquitous news of conflict in the Middle East, coexistence between these two faith traditions is often perceived as a lost cause. However, here in the Southern California an number of Jewish and Muslim communities are working in harmony towards peace and understanding.
Building Community One Microblog at a Time
I first joined the interfaith movement as a precocious fifteen-year-old. With an English translation of the Qur’an in hand, I walked into a Christian Bible study at my high school and demanded that they help me get Muslims a space to pray during Ramadan. For me then, as it did throughout my time in college, interfaith activism meant something very clear: come together to build community, create safe space for meaningful dialogue, and act out the words of our scriptures to make change for the common good. Together, we squirmed at the thought of the emerging “slacktivist” movement, where activists use the internet as their main platform for their cause. The internet was just digital space, so how can it change anything?
Interfaith Young Adults in Urban Community
Seventeen young adults, mostly in their twenties, gathered in San Francisco on February 2 for an urban field trip with a unique mission: to explore what a thriving interfaith young adult community would look like in the city. Through United Religions Initiative (URI), I was organizing the trip as a part of our Bay Area Young Leaders Program.
The Legacy of the 1893 Parliament of the World Religions
The legacy of the 1893 World Parliament of Religions did not live up to the high hopes of its organizers. The dream of a new era of universal peace too soon became the bloody nightmare of twentieth century battlefields and genocide.
The IEA – Peacemaking One Relationship at a Time
Twenty years ago I came across an interfaith dialogue group for Jewish students and Christian theology students. For me it was a brand new experience: never before had I had conversation with anyone except Jews, nor did I ever think about such a possibility.
Interfaith, Interspiritual, Integral – The Big ‘I’ Reconvenes
The “interfaith seminary” movement profiled in these pages last September has developed into a national community of clergy, scholars, and seminarians. Sixty of them gathered early this month at the Scarritt Bennett Center in Nashville, Tennessee, for the second “Big ‘I’” conference sponsored by OUnI (Order of Universal Interfaith). Eighteen presenters were each given 18 minutes period! – which left time for rich Q&A sessions that continued into the dining room.
Building a Groundswell, Lighting Up the Network
When a dozen twenty-somethings gathered in my tiny living room in the fall of 2010, vexed about the firestorm of protest against Park 51, an Islamic center planned in Manhattan known as “the Ground Zero Mosque,” we had no idea that we were planting the seed for a movement.
The Story Behind the Foundation for Religious Diplomacy
The Foundation for Religious Diplomacy is a nonprofit in Utah organized to promote and facilitate communication among people experiencing conflicts inspired by religious differences. It seeks to enroll and train religiously bi-lingual “interreligious diplomats” who can engage in deep dialogue encounters to decrease ill will and build trust, even in the midst of difficult conflicts. The Foundation has been particularly successful in providing ‘conservative’ communities from a variety of religions a safe multi-religious haven and platform to build enriching friendships through honest contestation and collaborative efforts. Ed.
Signing the Declaration of Commitment to Indigenous Peoples
The most tragic pattern in the history of world religions is the habitual violent suppression and genocide of Indigenous, Aboriginal, Earth-based religions by large, institutional religions. The best ‘first fruit’ of the interfaith movement over the past 20 years is the growing recognition of this travesty, first steps at reconciliation, and, finally, access to the spiritual wisdom woven into these traditions that the world badly needs.
American Academy of Religion Opens Door to Interreligious Studies
It all began when I sat next to Prof. Barbara McGraw at an Interfaith Youth Core conference in Chicago in 2009. We were both impressed by the energy and passion of the religiously diverse young people gathered to talk about models of interfaith cooperation. Having helped launch the IFYC in my younger days and now learning the ropes of academic life in my position at Andover Newton Theological School, it struck me how powerful it would be to combine the scholarly depth of the academy with the passion of the interfaith movement. Barbara looked at me and suggested simply, “what about starting a new area at the AAR (American Academy of Religion) focused on interfaith work?”
Virtual Tools for Building Interfaith Communities
Happy Black History month! TIO’s theme this month is new models of interfaith community. So it seems appropriate to explore different social media platforms supporting interfaith engagement, particularly with the younger generation. These five resources are the tip of the iceberg in terms of new social media platforms. But they are the most popular, free, and accessible social media resources, providing good ways to start for anyone beginning to explore social media platforms.
Crafting Costa Rica’s Commitment to Peace with Mother Earth
Stunned silence followed when nine year-old Grace’s innocent question was repeated by her mother during a working session of a Peace Summit held in San Jose, Costa Rica, last December.
40 Years of Interfaith Activism as Political Lobby
Disagreement seems to be the norm in politics these days. From what to do about the fiscal cliff and the right way to balance budgets to foreign policy decisions and health care, consensus is nowhere to be found. Compromise is a teeth-grinding, inch-by-inch process.
Pachamama – Renewing Our Love Affair with Mother Earth
Around 1995 an intact and healthy aboriginal community’s pristine Amazonian environment was threatened by development companies looking for oil, minerals, and other resources. The Achuar people of Ecuador are a “dream culture”; their leaders began to perceive in their visions that they needed to connect with like-minded spirits among people of the very same developed world which was threatening them.
First Steps in Building a Global Interfaith Community
Death, destruction and United Nations preventive military efforts often command public and media attention. The other purposes and activities of the U.N. – concentrating, for instance, on developing respect for rights, preventing discrimination, economic development, and cultural coexistence – receive less attention.
Interfaith Immersion in the Big Apple
Faith House Manhattan, where I serve as executive director, has announced a new turn in our work, a development I believe will be the catalyst for similar programs elsewhere. But first let me share the journey that led to this latest experiment with experiential interfaith work.