Having the opportunity to visit Reykjavík, Iceland was a special one. I always thought of Iceland as an isolated place–far, freezing, and frosted with whispers…
“Wow! … You just listened to my whole anthem.” It was late at night, years ago, on North Broadway in Capitol Hill. “Miguel” had just recited his life story to me for a good 20 minutes…
March 2025, Family, Meaning Making, October 2012, Beliefs
When I was a child, I was terrified of the dark. I hated going to sleep, because, once the lights turned off, the sheer possibility of encountering a monster kept me awake…
When talking about religion, my father will sometimes talk about “the chosen people,” a title that Jewish people have historically adopted as a way to reference being descended from…
Throughout my life, I’ve lived by the belief that my success and achievements are not solely mine but are deeply connected to the generations of my family who came before me…
All of us can look back over our lives and identify people who have been significant role models. One of those persons for me has been Huston Smith. Perhaps the most important American scholar of religions for five decades, Smith was born the son of Methodist missionaries in Dzang Dok, China, where he spent the first 17 years of his life. Now 96 and confined to a favorite chair in an assisted-living apartment in Berkeley, California, the old gentleman – eyes sparkling – still “banters in Chinese with his friend, Mr. Lin, the maintenance man” (Lisa Miller, “Huston Smith’s Wonderful Life,” The Daily Beast, 2009).
We are still fighting the myth that interfaith children grow up to be lost and confused. Rev. Erik Martínez Resly is an interfaith child who grew up to become an inspired community leader. I met Erik at the Parliament of the World’s Religions this year and later interviewed him about his work as lead organizer of The Sanctuaries, a racially and religiously diverse arts community in Washington, DC. — SKM
“We defy hate and violence with peace and love. We bring people together. We celebrate the positive global human qualities that everyone shares, and no one can stop us.”
Until recently becoming the executive director of Religions for Peace-USA, Robert Montgomery directed the Faith and Culture Center in Nashville, Tennessee. Its mission is to build community and work to foster greater understanding and appreciation of Middle Tennessee’s diverse faith traditions and cultures. Its vision is to transform its local community into one where all people embrace humility, understanding, respect, empathy, and compassion.
The Pontifical Council for Interreligious Dialogue (PCID), in collaboration with the Catholic Bishops’ Conference of India and Religions for Peace, held the Vatican’s fifth Buddhist-Christian Colloquium February 12-13, 2015 at Bodh Gaya in India. Bodh Gaya is the site of the Buddha’s enlightenment and was chosen for a dialogue since it has temples and monasteries from many different types of Buddhists.
Many people are very discouraged by the current climate of anti-Muslim and anti-“other” rhetoric that so fills the airwaves. However, the larger reality is that we are progressing as a nation towards a more positive appropriation of our rich religious diversity. It comes with fits and starts, albeit. But don’t be fooled to think otherwise. It is the way human social progress works.
What can we learn from a pioneer who co-created the largest grassroots interfaith organization in the world? A conversation with Charles Gibbs gifted us with answers to this question.
Often the friendships made at a conference are remembered long after the keynote speeches are forgotten. In the ancient and mediaeval worlds, friendship was very highly valued. For Aristotle, friendship was the very fabric of a healthy society, and Cicero stressed the importance of friendship. The mediaeval monk Aelred even translated the Biblical verse “God is love” as “God is friendship.” (1 John 4: 8).
The following essay is reprinted from the introduction to a new Islamophobia Guidebook in the making. You can download the whole Guidebook here today, but it is still being assembled, so a download next month might be even better. Here is what the book sets out to do:
I don’t watch Meet the Press or television journalism, so I didn’t recognize David Gregory’s name when his memoir appeared on my desk. The title, however, caught my attention. How’s Your Faith? – An Unlikely Spiritual Journey is a courageous testimony by an adult child of intermarriage, whose own interfaith marriage sparks his spiritual journey. Raised with a Jewish identity, he marries a devout Christian only to realize that his relationship with religion, and ultimately, with himself, needs attention.
Bittersweet may be the best word for the final months of 2015. The international gathering of leaders in Paris took climate change more seriously than ever before, a major step forward in terms of what is required. But the climate agreements were punctuated by violent massacres in Paris and San Bernardino and by the ongoing chaos in the Middle East, which has never been more toxic.
This speech was delivered at a White House gathering celebrating and protecting “America’s Tradition of Religious Pluralism.” The speaker was Vanita Gupta, the head of the Civil Rights Division of the U.S. Department of Justice.
Last month, December 2015, in the wake of terrorist attacks in Paris and San Bernardino, California, with Donald Trump threatening to close American borders to Muslims, and increasing incidents of Islamophobic violence, the major media barely noticed one of the most important stories.
Except for students of Hinduism, Sri Ramakrishna is a largely unknown figure in the West. Yet his teaching and influence have helped shape the global interfaith movement. His vision, if not his name, came to Europe and America through his student and devotee, Swami Vivekananda, whose electrifying contributions at the 1893 World’s Parliament of Religions are invoked as the beginning of the interfaith movement. Marcus Braybrooke’s profile is so carefully researched that TIO is breaking its long habit of not using footnotes. For those who want to study Ramakrishna, they point the way.
“Remember that words have usage, not meaning.” This off-the-cuff remark from Dr. Frank Stagg in a seminary classroom more than thirty years ago has repeatedly helped to clarify my thinking. I might modify the statement, saying that “words have usage, not inherent meaning” or “the meaning of a word is shaped by usage and context.” But the point is, nonetheless, well-taken. Words have usage, not meaning.
BahÁ’i-Sponsored Celebration Invites Us All to the Table
“The well-being of mankind, its peace and security, are unattainable unless and until, its unity is firmly established.”– Bahá’i Writings
In the song “Boy in the Bubble,” Paul Simon sings “these are the days of miracle and wonder.” And indeed they are, replete with powerful technology that effectively shrinks time and space, medical prowess that extends and improves lives and a staggering scientific understanding of our universe — from the minute to the magnificent.
If there is anything new under the religious sun in the United States it is the changing patterns of how people are or are not religious. What this means for feminist studies in religion is of interest to me because it reshapes the backdrop of our work.