by Sofia Sayabalian
Having the opportunity to visit Reykjavík, Iceland was a special one. I always thought of Iceland as an isolated place–far, freezing, and frosted with whispers…
by Frank DiGirolamo
“Wow! … You just listened to my whole anthem.” It was late at night, years ago, on North Broadway in Capitol Hill. “Miguel” had just recited his life story to me for a good 20 minutes…
by Camila Torres
When I was a child, I was terrified of the dark. I hated going to sleep, because, once the lights turned off, the sheer possibility of encountering a monster kept me awake…
by Amina Malkin
When talking about religion, my father will sometimes talk about “the chosen people,” a title that Jewish people have historically adopted as a way to reference being descended from…
by Jason Pitzl-Waters
For modern Paganism as a movement to effectively interface with the rest of the world’s religions, we have to be conscious of how we are progressing with Pagan ecumenical and intrafaith initiatives.
by Hans Gustafson
Marginalized traditions, including contemporary Paganisms and Earth-based traditions, are beginning to be welcomed to the table of interreligious engagement in pockets around the U.S. However, the rest of us can still be more welcoming.
by Kevin Singer
In the 2018 Netflix documentary Wild Wild Country, a controversial guru from India and his followers attempt to build a utopian society in Wasco County, Oregon.
by Paul Chaffee, Editor
“Who isn’t at the table yet, who isn’t here?” P. Gerard O’Rourke’s voice, a gruff and gentle Irish brogue, asked the question each month at the start of interfaith board meetings.
by Bud Heckman
A question for you: Why isn’t the movement for interfaith cooperation seen and taken as seriously and central in our societies as are other movements for social justice and the common good, such as race, gender, abilities, the environment, and so on?
by Marcus Braybrooke
After the inauguration of the Interreligious Association for Peace and Development in Vienna last month, I visited the Mauthausen Concentration Camp.
by Anashwara Ashok
Many factors affect the decisions being taken on the fate of refugees, but one factor is often overlooked: the historical relationship between religion and refugees.
by Don Frew
I can’t count the number of times I’ve heard someone in a group say “We even have a Witch” and point to me to emphasize how inclusive they are. So, in terms of diversity, I occupy a place at one extreme end of the interfaith spectrum.
by Hans Gustafson
Despite an ever-widening door to the growing tent of interreligious engagement, there remains work to do. Interreligious studies in the academy, as well as the interfaith movement in the wider community, have blossomed in the West over the last few decades.
by Ruth Broyde Sharone
Her lineage offers no clues. Martha Alice Perkins was born in La Fayette, Indiana in 1947, the daughter of a state policeman and devoted church-going Methodist mother, as well as the granddaughter of a member of the local Ku Klux Klan.
by Lyla June Johnston
The sky was black and beautiful. The stars shone above like glistening guardians of the night. Guided only by fire light, we scaled the Amazonian hillside.
by Vicki Garlock
SabangMerauke, a non-profit organization in Indonesia, offers a loving, yet straightforward antidote to the fear that sometimes finds its way into human hearts and minds. Their message? Get to know one another!
by Stephen Albert
Certain things in life are no-brainers. In Jim Croce’s 1972 song “You Don’t Mess Around with Jim,” he told us: “You don't tug on superman's cape, You don't spit into the wind, You don't pull the mask off that old lone ranger, And you don't mess around with Jim.”
by Stephen Hill
Little is truly known about the Chinese philosopher Lao Tzu, the guiding figure in Daoism (also translated as Taoism), which is still a popular spiritual practice.
by Paul Chaffee
The religions of India – Jainism, Hinduism, Buddhism, and Sikhism – are less familiar and stranger to most Americans than the Abrahamic religions, which have dominated America since Columbus.
by Paul Chaffee
For all the Global Ethic has and has not achieved, much discussed in this issue of TIO, the document set the agenda for the interfaith movement that has blossomed around the world in the quarter-century since it was published.
by Daniel Gómez-Ibáñez
The historic document, Towards a Global Ethic – An Initial Declaration, was one of the most significant outcomes of the 1993 Parliament of the World’s Religions. More than 200 scholars, religious leaders, and theologians from the world’s religions were consulted during a two-year period.
by Marcus Braybrooke
The Global Ethic, adopted at the 1993 Parliament of World Religions, is clear evidence that the coming together of people of faith is not an end in itself but part of the search for a more just and peaceful world.
by William E. Lesher
First, it is important to recognize that the interreligious movement is a global phenomenon. While the movement as we experience it in the U.S. has a distinct Western texture to it, the fact is that interreligious initiatives are coming from around the world.
by William E. Swing
On Tuesday afternoon, April 2, 1996, I had just presented a paper in Oxford on “The Coming United Religions.” It would be mild to say I failed in gaining backers. Afterwards, a young doctoral student from Germany, Joseph Boehle, came up to me and asked, “Would you like to have a conversation with Dr. Hans Küng?”
