by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Philip Goldberg
As growing numbers of Americans know, the Hindu tradition delineates four basic pathways to spiritual liberation, expressed as four types of yoga: jnana yoga, the path of mental discernment; karma yoga, the…
by Philip Goldberg
I was hit surprisingly hard by the images of Notre-Dame cathedral burning. I got so emotional watching the spire collapse and the red flames engulf the roof; it was as if something dear to me was being destroyed.
by Paul Chaffee
The religions of India – Jainism, Hinduism, Buddhism, and Sikhism – are less familiar and stranger to most Americans than the Abrahamic religions, which have dominated America since Columbus.
by Philip Goldberg
Adapting the perennial wisdom of the Yoga tradition to contemporary life and a diversity of religious and spiritual perspectives is, and always will be, a work in progress. It is also a highly individual project, with few one-size-fits-all answers to the conundrums and challenges that arise. That’s why the Upanishads call the spiritual path a razor’s edge: You have to tread carefully, with keen vision, intellectual discernment, acute intuition, and a really good sense of balance.
by Philip Goldberg
A dispute at a small evangelical college; the death of a Supreme Court Justice; the presidential election campaign – these and other recent events remind me, yet again, that our religious attitudes and spiritual orientations are almost infinitely diverse. Not only are there vast differences among adherents of every tradition, but also diversity within the diversity within the diversity.
Last fall, I had the honor of meeting with B.K.S. Iyengar, who died on August 20, at his yoga institute in Pune, India. Dressed in a crisp white kurta, a perfect match for his snowy hair and famously majestic eyebrows, he had graciously squeezed in a visit with me between institute business and his receipt of an award from the local government. At age 95, he had taught a yoga class that morning.
