by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Victor Kazanjian
On Christmas Eve, people across the United States and around the world gathered to watch “May Peace Prevail on Earth: An Interfaith Christmas Special,” broadcast on CBS stations nationally and streamed online internationally by the United Religions Initiative who produced the program. At first glance, “an Interfaith Christmas” seems a strange contradiction.
by Tahil Sharma and Megan Anderson
2017 has shaped the interfaith movement and clearly shown us the growing need for religious and secular pluralism and understanding. From clergy at the front lines of demonstrations against white supremacy and the drastic changes being made to the healthcare system, to community members standing against hatred
by Bud Heckman
Researchers tell us one of the most important assessments made by young people in sizing up any faith is “authenticity.” They are discerning consumers in a marketplace of ideas. Does this tradition/scripture/institution/leader/group appear authentic? One mark of authenticity is its vitality. Is it “vital” in the sense that it has relevance to the ways of the very diverse world we all now live in? It must pass a sniff test.
by Bud Heckman
It is an understatement to say that America is in a very tense political situation. The rabble rousing of the political cycle and unpredicted election of Donald Trump as the 45th President of the United States have brought to the forefront very difficult public discussions and challenging situations.
“Wait, you’re a Muslim? But you’re not even brown!”
When Emina, a member of Project Interfaith’s Youth Service activities in 2010, was faced with this challenge, rather than becoming defensive or shutting down, she took it seriously. With a video camera turned on, she explained her identity as a Muslim woman and addressed some of the misconceptions underlying that question. That got the staff at Project Interfaith thinking. We asked ourselves, What if more people had the chance to define and share their religious or spiritual identity in their own words and to confront the misconceptions and misunderstandings they face because of this? Thus RavelUnravel was born.
In this freewheeling book, Kurt Johnson and David Robert Ord attempt a truly daunting task: to tell the story — one that reaches back fourteen billion years — of what they call “the planet’s emerging unity consciousness,”1 or, in terms of their mentor Wayne Teasdale, the emerging Interspiritual Age. The authors define interspirituality as “the sharing of ultimate experiences across traditions,” “a more universal experience of the world’s religions, emphasizing shared experiences of heart and unity consciousness.” Fundamentally, however, interspirituality turns out to be monistic: “the entire religious experience of our species,” they write, “has been a single experience.”
