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religious violence

Connecting the Past to the Present

Connecting the Past to the Present

by Tarunjit Singh Butalia

It was the summer of 2017. My three children and I were on our way to Delhi to spend three weeks with the extended family in sweltering heat of over 110 degrees Fahrenheit.

Pinpoints of Light on a Dark Night

Editorial

Reclaiming the Sacred: Five Uniting Religious Principles

What We Share

What I Learned During My Time with RFPUSA

A French Interfaith Intern in New York City

Dealing with Religion’s Messiness

Several years ago during a guest lecture on Islam, one of our Evangelical seminary students asked the president of a local mosque if Muslims did not feel any remorse over what al-Qaida had done on 9/11. He also wanted to know if Muslims did not cherish freedom and affirm human dignity. The mosque president immediately reacted to the student, pointedly calling to mind what he saw as American imperialistic policies that supported dictatorial regimes in the Middle East. The Muslim leader argued that America and Western Christianity had filth on its hands, too. The mud-slinging from both sides got us nowhere. It only exposed how messy our religions are.

Views of Violence: Abu Dhabi Gallup Center Report

A widespread belief concerning Islam emerged and solidified in the minds of millions after the 9/11 attack by Al Qaeda operatives. It has been strengthened since by senseless deadly attacks on military and civilian targets, all in the name of Islam. This belief states simply that Islam, at the heart of its teachings, is a violent religion. Its own sacred text is believed to promote and even demand death to those who do not believe and follow the way of Islam.

Conversely there are those who believe that there are politically motivated groups operating from Islamic countries that hide behind their interpretations of the Quran. And it is these groups who act violently, not on behalf of Islam, but on behalf of their own political and social agendas.