by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
Spirituality/Interspirituality
by Sofia Sayabalian & Cloë Poole
Two young leaders from the Center for Ecumenical and Interreligious Engagement (CEIE) attended their first Parliament of the World’s Religions event. It was held in Chicago…
featuring Manulani Aluli Meyer & Indrajit Gunasekara
This special article has as its focus a video and enriching dialogue rather than ta ext. NIU NOW: Reconnecting to the Tree of Life looks at the efforts by a grassroots group in Hawai’i tackling…
by Marian Van Eyk McCain
A friend of mine who lives deep in a forest and is both an eco-activist and a practising Pagan once remarked to me rather ruefully
by Marcus Braybrooke
Recently a Muslim was invited to give an Oxford University sermon. The invitation attracted a number of protests. “He does not believe in the divinity of Jesus Christ!” some declared.
by Ben Bowler
One of the biggest problems with discussing religion is the definition of the term. Few words have such breadth and depth of meaning and even fewer words can spark such passionate debate.
by Stephen Hill
Little is truly known about the Chinese philosopher Lao Tzu, the guiding figure in Daoism (also translated as Taoism), which is still a popular spiritual practice.
by Paul Chaffee
The religions of India – Jainism, Hinduism, Buddhism, and Sikhism – are less familiar and stranger to most Americans than the Abrahamic religions, which have dominated America since Columbus.
by Diana Butler Bass
Here in the labyrinth, I struggle to find words to describe what I feel. Up on the mountaintop, I knew the language to describe God: majestic, transcendent, all-powerful, heavenly Father, Lord, and King. In this vocabulary, God remains stubbornly located in a few select places, mostly in external realms above or beyond: heaven, the church, doctrine, or the sacraments.
by Deborah Moldow
A vast spiritual community is emerging all over the world. It has no name. It has no church or temple and no scripture. No one sees it. And yet it is among the most potent forces for evolutionary change on the planet.
by Patricia Adams Farmer
Being present, the most basic attitude for the spiritual pilgrim, is not an easy practice. For being present means not only letting the bright gladness of summer daisies seep into our souls; it also means a face-to-face encounter with the fears that haunt our days.
by Philip Goldberg
Adapting the perennial wisdom of the Yoga tradition to contemporary life and a diversity of religious and spiritual perspectives is, and always will be, a work in progress. It is also a highly individual project, with few one-size-fits-all answers to the conundrums and challenges that arise. That’s why the Upanishads call the spiritual path a razor’s edge: You have to tread carefully, with keen vision, intellectual discernment, acute intuition, and a really good sense of balance.
by Katie Reis
I’m not a religious person. I was baptized a Catholic but slowly realized that many of Catholicism’s beliefs and principles did not fit my own. Over the years, I have explored many different religions. After I visited Japan as part of a student exchange program about a year ago, I became fascinated with Shintoism. Shinto beliefs are encapsulated by a perspective of seeing nature and the world in all its beauty.
by Kurt Johnson
Br. Wayne Teasdale is famous for his “interspiritual” worldview embracing all the spiritual narratives of the world as one collective heritage, arising historically from the conscious experience of our species, and seeks to draw from these resources the tools for altruistic behaviors that can actually build a world so envisioned.
by Ruth Broyde Sharone
“Religion is dead.” I winced as if I had experienced a body blow when I heard these words, delivered by one of the keynote speakers at an interspiritual conference on the East Coast three years ago.The keynote speaker happened to be a friend of mine, a cable show producer who for decades has extoled and promoted the “spiritual-but-not-religious” movement, a growing phenomena that has challenged the value and significance of traditional religions in our times.
by Marcus Braybrooke
Brother Bede Griffith’s (1906-1993) life of physical and spiritual exploration has been important in the spiritual journeys of many, many people, including myself. He was one of the first spiritually resonant models for those of us engaged in interfaith activities more than 50 years ago. His life suggested that one could be spiritually grounded and thriving in more than one tradition at the same time.
For at least 12,000 years, since the end of the ice ages, humanity has been on a journey of separation – pulling back from nature and becoming ever more differentiated, individuated, and empowered. In recent decades, we have become so dominant as a species that we are producing Earth-changing trends – global warming, species extinction, unsustainable population, massive famines, waves of migration, and more – that threaten humanity’s future.
by Vicki Garlock
Kids love to explore. And a quick look at any summer camp guide will support that claim. Last summer, kids in our area could attend Camp Explorer, Camp Eco-Explorer, Camp Adventure, Camp Discovery, Camp Run Wild, Camp Invention, or Nature Adventures, to name just a few!
by Marcus Braybrooke
Pierre Teilhard de Chardin (1881-55), a distinguished paleontologist, theologian, and visionary, held a unitive vision that covered a wide canvas. He tried through his writings to bring the worlds of science and religion together, believing their combined insights held the key to creating a greater sense of global community.
by Philip Clayton
This is the story of the interfaith movement and climate change. It is also the story of a scholar of science and religion who gradually realizes that global climate change is the most urgent threat that humanity faces.Rampant poverty, social inequalities, the unjust treatment of the global South, each of these is magnified ten or a hundred fold by climate disruption.
by Marcus Braybrooke
During times of violence and war, it can seem like humanity is on a downward slide. And yet there are those who look past the present state and envision something greater emerging. Such is the case with Sri Aurobindo (1872-1950).
