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Temple of Understanding

The Temple of Understanding was founded in 1960 by a pioneering visionary, Juliet Hollister. With the help of Eleanor Roosevelt’s introductory letters, Juliet traveled the world to seek endorsement from heads of state and religious leaders. The TOU convened Spiritual Summits abroad (Calcutta 1968; Geneva 1970) of high level religious leaders and at prominent universities: Harvard (’71), Princeton, (’71), Cornell (’74). Mrs. Roosevelt encouraged the TOU to become accredited as a Non-Governmental Organization (NGO) with the United Nations.

Consultation for U.N. by The Interfaith Consortium for Ecological Civilization

On October 19, the Temple of Understanding in New York City brought together leaders of international interfaith organizations and other eminent visionaries. Their mandate was to form an advisory council for the Interfaith Consortium for an Ecological Civilization (ICEC), a new committee developed by the Temple of Understanding and other organizations in connection with the United Nations Environment Programme.

Leaders for Tomorrow’s Interfaith Organizations

The more culturally diverse we become, the more adept we need to be in relating to people who hold profoundly different beliefs. What questions help you truly understand someone, especially someone with whom you have a fundamental disagreement? How do you engage people from different backgrounds when addressing community problems?

Seeding the Interfaith Movement

Most of the hundreds of interfaith ventures emerging globally are independent non-governmental organizations, usually called nonprofits in the United States. Several types of organizations predominate, the subject of this issue of TIO.

The $100,000 Question in the Interfaith Movement

How do we know when we have arrived in the interfaith movement?  When religious pluralism is normative?  When religious differences don’t cause conflict or even concern?

Global Interfaith Grassroots Organizing: The Record So Far

Since its Charter was signed in 2000, United Religions Initiative (URI) has grown to include more than 530 grassroots groups and organizations in 78 countries. Each Cooperation Circle has its own name, size, governance and mission, but they all share in their commitment to and practice of diversity, and to advancing the central purpose and principles of URI. As URI’s director of Organizational Development for over 15 years, I’ve had a good seat from which observe and participate in developing an institution that believes in the power of people to self-organize in order to fulfill their aspirations for peace, justice and healing.

Interfaith 101 for Us All

I’ve just been elected a trustee at the interfaith council – what do I need to know?”

Lessons from 21 Years with the Parliament

When Rev. Dr. David Ramage recruited me in 1990 to serve on the Board of Trustees leading up to the 1993 Parliament of the World’s Religions, I was not engaged in or much aware of the inter-religious movement.

Finding Sanctuary in an Amsterdam Airport

I was coming back to the US after an intense month in India. Culture shock was inevitable bidding “adieu” to the color, noise, and chaos, as well as to the well of spirituality that defines India. The plane headed to the orchestrated calm of Holland, a streamlined, carefully planned environment, well-labeled and user-friendly.

Three tips for Grassroots Interfaith Organizers

A few days before the Kansas City “Gifts of Pluralism” interfaith conference opened 10 years ago, as one of the planners, I said I thought the effort would be a success if 50 people showed up. Some 250 folks participated and, at the end, applauded.

Ten Excellent Internet Sources for Interfaith News & Commentary

Information overload is a problem for interfaith-interested readers. Discovering useful, trustworthy news about religion is complicated. For more than a decade, major media’s interest in religion has been steadily growing. Newspapers may be in decline, but not religion reporting or multifaith stories. A big slice of religion stories today involve more than one tradition, and often Christianity, which once owned most of the American religion page, is not one of them. Most of us have a confusing view of a huge arena.

URI Leads Non-Violent Elections Campaign in Uganda

On January 4th in a hotel conference room in Kampala, Uganda, youth political leaders and leaders of Uganda’s security forces came face to face for a highly unusual meeting: a national consultation to prevent violence in the upcoming elections on February 18.

Recovering Interfaith History, Recovering Ourselves

The sad wisdom claiming “Those who cannot remember the past are condemned to fulfill it” is much more interesting turned upside down: Those who remember the best of the past are freed to live into a better future. Choosing interfaith history as TIO’s second theme had to do with reclaiming remarkable stories, mostly unknown, of men and women building friendship among strangers centuries, even millennia ago.

Reclaiming Ashoka - An Iron Age Interfaith Exemplar

Approximately 2280 years ago, Emperor Ashoka, third regent of India’s Maurya Dynasty, ascended the throne. This Iron Age family ruled India’ first empire, stretching from eastern Iran to Burma, including most of Afghanistan, Bangladesh, India, Nepal, and Pakistan. Scholars dispute the details but agree that Ashoka ruled for about four decades in the middle of the third century BCE.

How the 1993 Parliament of the World’s Religions Changed My Life

The 1993 Parliament was a watershed event in the interfaith history, following in the footsteps of the first Parliament in 1893. Both events forged new ground and introduced new interfaith possibilities. In addition to making history, the 1993 Parliament transformed my life.

Knowing Huston Smith

When asked how he came to be known as “the dean of comparative religions,” Professor Huston Smith explained with this image: “I drive a hybrid car, but I, too, am a hybrid. I was born in China and my upbringing was there. My first language outside the family kitchen was Mandarin Chinese, spoken with a Suzhou dialect. I have both sides of our planet inside me.

Foundational Documents of the Interfaith Movement

It is no longer news that we live in a growing diversity on an ever-shrinking globe. Whether the subject is crime or economics, politics, entertainment, or almost everything else, strangers from different parts of the world are in dialogue, interacting personally and becoming ever better connected. Along with international communication, travel, and diversity in our neighborhoods comes the growing awareness that a thousand different flowers bloom in the same soil that grows ‘my’ faith, ‘our’ faith, or, we might say, ‘our faiths.’

Torah, Sequined Saris, Chapattis, and Peace

I have prayed in synagogues in Italy, Venezuela, Mexico, Argentina, Brazil, Bolivia, Curacao, Belgium, Kenya, Egypt, Australia, and Russia. But this was my first time chanting the Shema with a group of Jewish women all wearing saris.

A Dream That Is Contagious

Once after a lecture on the 1893 World Parliament of Religions, I was asked by a sleepy student, ‘Were you there yourself?’ No one, I assume, who was at the 1993 Parliament of World Religions (note the slight change of name) had been in Chicago, a hundred years before. Yet because of its continuing influence, it is worthwhile to glance back to the pioneers of the interfaith pilgrimage. I can remember my own excitement when, looking in the library for another book, I chanced on Barrows’ two volume record of that historic event.

Looking Back to Light Our Future

While a worldwide interfaith movement blossoms, looking back through history to discover glimpses of hospitable multi-religious interaction is instructive. Though few in number, ancient and medieval glimpses can be found of communities that embraced cooperative interreligious relations.