An extraordinary global solidarity movement is happening today, providing a place for all to contribute. The movement represents a confluence of the indigenous and environmental movements (the “red” and the “green”). Joining forces, they are addressing the dire ecological issues humanity faces – food and water scarcity, climate disruption, droughts and flooding, species extinction, increased toxicity and health problems, and social division, to name a few.
An Indigenous Call for Restoring the Sacred
The spiritual foundation of the reunion of the Condor and the Eagle is based in the understanding of the fundamental oneness and unity of all life. All members of the Human Family are part of the ancient Sacred Circle of Life. Since we are all part of the Sacred Circle of Life we are all Indigenous Peoples of our Mother Earth. This makes every Human Being responsible for the well-being of one another and for all living things upon Mother Earth.
Drop by Drop, until the Cup is Full
My friend Jeremy Sher is a brilliant up-and-coming leader of the Reform rabbinical movement. He is working to create a vision of Judaism that is both inclusive and yet deeply spiritually fulfilling, a Judaism which rejects gender discrimination and insularity while embracing and upholding the primacy of the holy texts in Jewish life. Jeremy lives in Jaffa, the mostly Arab city that abuts Tel Aviv, genially going about the daily business of preparing for ordination, learning Hebrew, and completing a research fellowship while saying “shukran” (“thank you”) to his Arab neighbors and “toda” (“thank you”) to his Jewish neighbors. Jeremy is what it looks like when you have a smart, compassionate, religiously Jewish man who rejects parochial attitudes in favor of an open-minded and open-hearted commitment to tikkun olam, healing the world. You could probably say he’s my religious role model.
Helping Kids Connect to the Earth
The best way to minister for the Earth is to help kids feel connected to the Earth. We have found the same thing to be true for adults. When you connect to the Earth, you connect with your ancestors. You connect with others and with the deepest part of yourself. You connect with all of life. That’s why we regularly celebrate the Pagan wheel of the year in our Sunday school program at Jubilee! Community Church in Asheville, North Carolina.
Rev. Jennifer Bailey – What Defines a Millennial Interfaith Leader?
Often in the interfaith movement, we speak about the changes in the religious landscape and the impact these sociological, religious and political shifts have on the movement. Rarely, however, do we get the chance to hear from young leaders of the movement who spend time thinking about and challenging our expectations of what it means to be a leader in the interfaith movement today.
First All-Women Mosque in America Launched
Gold and green balloons strained to be released and soar into the sky at midday on Friday, January 30, at the entrance to the Pico Union Synagogue in Los Angeles, one of the oldest synagogues in LA, now an interfaith and multicultural arts center that regularly hosts multiple religious communities. This house of worship, with its huge multicolored stained-glass Star of David, was about to become the weekly home of the first all-women’s mosque in America and the site of the first jummah prayer in LA led exclusively by women.
Neuropeace: Putting Science to Work for Peace
Imagine this elephant picture as the human brain. The rider on top – he represents conscious processes. Out of all of the brain’s activity, he seemingly directs everything, allowing us to “know” what we are doing. The rest of the elephant? It represents the unconscious aspects of our brain, the parts that we don’t have so much information about. Surprising, isn’t it? Here we thought that we lived in a rational age where cognitive science had at least figured out much of what there is to know about the brain. Actually, it’s quite the opposite.
The Finer Points of Getting to Know You
As an interfaith-active Wiccan who has developed strong relationships with indigenous leaders, I’m familiar with the uncomfortable silences that can jar relationships between indigenous practitioners and institutional religionists. Something is missing. You’re in the same room but don’t know how to talk to each other. Here are some suggestions to bridging that spiritual gap.
Doctrine, Ritual, and Spiritual Development
Doctrine – the codification of beliefs, teachings, and practices – is an important element for established institutional religions. It clarifies what a religion expects of its followers, how to behave toward one another and…
When Nature Talks Back
Several years ago, I attended a North American Interfaith Network (NAIN) “Connect” in Las Vegas. The program was organized in three tracks, including one called “Caring for Creation.” As might be expected, all of the Pagans and indigenous people gravitated towards that track.
What Is Indigeneity?
Can indigenous peoples not practice indigenous religions? What if a non-indigenous person claims to practice their religion? Can people normally not considered indigenous have an indigenous religion? What if they claim they are reconstructing a tradition that died out? What does “indigenous” actually mean, and how does it relate to both people and religion? While I will offer some general suggestions of my own, the most important part of this essay explains why these apparently simple questions are so complicated.
Struggling to Keep the Cosmovisión Alive
Every town, every culture has a concept of reality which accords with their life experience. The Aztecs, Mayan and Incas, peoples indigenous to Central and South America, created their own cosmovisión, as a way of conceiving the universe.
Renouncing the Doctrine of Discovery/Reclaiming Mother Earth
Hidden Seeds of Natural Healing & Curing was held last July, a gathering of 33 indigenous representatives from six continents, including two youth, ages 13 and 14, a council of leaders gathered to reflect on the global situation they and their peoples face. Hosted by United Religions Initiative’s Global Indigenous Initiative, participants met for three days near Napa Valley in Northern California.
The Invisibility and Inevitability of Polytheism
The books you read can often illuminate patterns within the culture and society that you may not have noticed, or re-contextualize thoughts you’ve already had. Such is the case with A Million and One Gods: The Persistence of Polytheism (2014, Harvard University Press) by Page duBois, a Distinguished Professor of Classics and Comparative Literature at the University of California, San Diego. For the well-read Pagan or polytheist, much of what duBois says regarding the worship of multiple gods and powers won’t be all that new, but the cumulative goal to advocate for a course-correction within academia regarding the concept of polytheism underlines just how pervasive monotheism is within Western culture’s assumptions and thinking, even from the scholars who are supposed to be dispassionate observers and analysts.
Saving Pagan Lives
Serving on the global council of the United Religions Initiative (URI) for 15 years has given me a new perspective on my own spiritual family. URI has grown to become the largest grassroots interfaith organization in the world, with more than 650 local groups in over 85 countries. Through URI, I have seen the power that comes with the “indigenous, tribal, polytheistic, Nature-based, Earth-centered, and/or Pagan religions” being understood as a single group. One story makes the point.
Opening the Indigenous Door
Full Disclosure – Don Frew and Paul Chaffee have been friends and colleagues in the interfaith vineyard for more than 15 years, and Don has been a TIO supporter from the time the idea first glimmered. However close this association, though, devoting a credible exploration of “Indigenous Traditions in the Modern World” and leaving him out would be impossible. For 30 years Elder Don Frew has been the official interfaith representative of Covenant of the Goddess, the world’s largest Wiccan tradition. Don is a witch, a misunderstood word which can repel those unacquainted with paganism. But his relations with leaders from all traditions, established and indigenous, and within his own community are a perfect antidote to that discomfort. A grassroots bridge-builder with a global reach, he has championed indigenous, Earth and Nature-based traditions around the world, developing ways for them to be in dialogue with the rest of the global interfaith/interspiritual community. If you are interested in pagan and indigenous interfaith relations, you need to know about Don Frew. Ed.
Collective Impact and Islamophobia
I was first introduced to Middle Tennessee two years ago when I attended a community meeting addressing hate crimes against Muslims. What was planned to be a small group of concerned citizens turned out to be a behemoth of a gathering: more than 1,000 protestors arrived from neighboring states and beyond, led by Islamophobe Pamela Geller and her Act! for America.
Restoring Bear Lodge’s Sacred Name
For the many Native Americans engaged with Religions for Peace USA through the National Congress of American Indians and other affiliations, sacred spaces and certain key geographic landmarks are essential components to their spiritual practices. They serve as places of prayer and as signs of their peoples’ identity and longevity in this country.
Let’s Get this Party Started!
Humans may be hard-wired for collaboration. Of all the great apes, humans are the only ones who regularly collaborate in food-seeking situations. In fact, developmental research suggests that this evolutionary approach to resource gathering may underlie our tendency to share resources more equitably amongst ourselves. Even three-year-old children will share toy rewards if they are received through collaborative efforts (Nature, 2011). Despite that, interfaith collaborations that involve children are still in their infancy stage. Like the 10-month-old tentatively taking those first steps without holding on to anyone’s fingers, those of us doing interfaith work with kids are still feeling our way.
Saying Yes to a New Kind of Collaboration
We are living in a remarkable time for humanity. The old order is indeed crumbling around us. We are being faced daily with new and alarming consequences of our degradation of the Earth, a greed-based value system that undermines human dignity, and a culture of fear that fuels violence and hatred of the ‘other.’