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Interfaith History

Passing the Baton

Passing the Baton

by Paul Chaffee

This month I am stepping down as the editor of The Interfaith Observer. I do so happily confident that the Tri-Faith Initiative of Omaha, Nebraska will give new life to TIO, new resources reshaping it to address the interreligious needs…

William Swing’s A Bishop’s Quest: Founding a United Religions

On the afternoon he received the life-changing call, William E. Swing had been the Episcopal Bishop of the Diocese of California for 14 years. At 57, his life was richly framed by four vows, as a husband, a deacon, a priest, and a bishop. He left a vibrant pastoral ministry in Washington DC in moving to San Francisco as a bishop. From Grace Cathedral atop Nob Hill, he quickly became known as a pioneer in responding to HIV/AIDS and homelessness, and a major stakeholder in addressing the needs of the elderly, immigrant ministries, and drug and alcohol rehab programs. Some touted him as a future presiding bishop of the Episcopal Church. His new book, A Bishop’s Quest: Founding a United Religions (2015), tells the historic story of what he did instead.

Christianity and Interreligion in South & Southeast Asia

Living in a multi-religious society is still a new experience for many people in Europe and America, but in Asia members of one faith community have traditionally coexisted in the same geographical space with those of others. Crossing boundaries – for example, marrying a member of another community – could result in social ostracism. At times, sharp controversy and, sadly, horrific violence has been suffered, as when India was partitioned. At other times, for centuries in millions of villages and town, neighbors from different traditions have gotten on well, been friends, and even enjoyed some practical cooperation.

Francis Younghusband – Explorer, Mystic, Interfaith Pioneer

The Founder of the World Congress of Faiths

Mainstreaming Hindu and Dharmic Americans and Values

What a year! 2012...

What Happens When Governments Foster Interfaith Action?

The question is no longer, “Should governments foster interreligious action?” but instead, “How should they do it?” And then, “What happens when they do?”