The practice of healing is present in all of the great religions of the world today. I have taught a healing practice for the past three decades that I learned from Humanistic psychologist Lawrence LeShan. The practice is described in his book, The Medium, the Mystic, and the Physicist. In the healing training Dr. LeShan taught us spiritual exercises drawn from Hinduism, Theraveda and Zen Buddhism, Islamic Sufism, Judaism, and Christianity. I have adapted LeShan’s method for my training, which is presented in the context of Progressive Christianity. It has been offered to more than a thousand people, a dozen at a time, over the past thirty-seven [Dr. Lawrence LeShan] years in classes, workshops, and five-day retreats. I call it Contemplative Healing, which is also the title of my book on the subject, published in 2011.
What’s Right with this Picture?
About 91 percent of the 37,000 residents of the city of Bell in California are Latino, primarily Catholic. Ali Saleh, of Lebanese ancestry, was elected as Bell’s mayor last year, and he is Muslim.
The Power of Interfaith-Based Community Organizing
“Community Organizing” made it into national news when Barack Obama’s work history was vetted in 2008. Though the pundits made quick judgments, precious few know about the scope and power that interfaith-based community organizing generates in America today. PICO National Network is one of the largest players. It was founded in 1972 as a regional training institute to help support neighborhood organizations in California through an interfaith congregation-community approach. Rather than bring people together around particular issues such as housing or education, one model, this broad-based approach makes values and relationships the glue that holds community together. Today PICO has 44 affiliated federations, including LA Voice, and eight statewide networks working in 150 cities and towns and 17 states. More than one million families and one thousand congregations from 40 different denominations and faiths participate in PICO.
Dealing with Religion’s Messiness
Several years ago during a guest lecture on Islam, one of our Evangelical seminary students asked the president of a local mosque if Muslims did not feel any remorse over what al-Qaida had done on 9/11. He also wanted to know if Muslims did not cherish freedom and affirm human dignity. The mosque president immediately reacted to the student, pointedly calling to mind what he saw as American imperialistic policies that supported dictatorial regimes in the Middle East. The Muslim leader argued that America and Western Christianity had filth on its hands, too. The mud-slinging from both sides got us nowhere. It only exposed how messy our religions are.
John Henry Barrows: Producing the First Parliament of Religions
Charles Carroll Bonney has been properly credited for coming up with the idea of a World Parliament of Religions. But it was John Henry Barrows who made the historic 1893 event a reality. Bonney’s idea was that the World Fair in Chicago and its great exhibits should be accompanied by a series of “congresses” or parliaments to provide a forum for discussing the state of anthropology, art, commerce and finance, education, labor, literature, medicine, philosophy, temperance, and religion. The most important congresses to Bonney were about religion. He, therefore, established a committee to organise them and appointed Rev. Dr. John Henry Barrows the chair.
Making it Happen in an Interfaith World
The interfaith movement is full of high hope and good intentions. But as T.S. Eliot put it, “Between the idea… and the act falls the shadow.” After enthusiasm and inspiration die down, the heavy lifting (and real satisfaction) comes in actually embodying our visions, working seedtime to harvest, and sustaining our commitment over the long term. TIO’s stories this month are about interfaith activists with those qualities, people who “get it done” and “make it happen” in a variety of contexts.
Rio+ 20: After the Speeches, the Work Begins
United Nations Secretary General Ban Ki-Moon commented that after the speeches, the work begins. He has it right: after the speeches of the Rio+20 conference, the work charges civil society to insist on changes. Governments will not solve the environmental crisis for us. This massive international conference was a once-in-a-decade opportunity. The outcome document, [Secretary General BanKi-Moon at Rio+20] a product of months of negotiations dominated by nationalistic political interests, is far from revolutionary. To change our course away from environmental devastation we need more than a revolution.
Confronting ‘the Other’ in Your Own Community
Interfaith dialogue between people of widely divergent faiths is challenging enough, but the tougher assignment is encountering a member of your own religion with whom you profoundly disagree. When that happens, knowing you share a common faith and tradition offers little if your vastly divergent beliefs appear irreconcilable. Perhaps you are secretly wondering if both of you are from the same planet. That is the precise moment – if you have experience as an interfaith activist – that you will want to apply the wisdom you have learned from encounters with people of other religions to deal with the real and present differences of someone from your own faith.
Evangelicals and Interreligious Dialogue: the Next Generation
It doesn’t take much time visiting websites, attending conferences, or reading books about interfaith dialogue to discover how few Protestant evangelicals are involved. A few can be found, to be sure, but not in large numbers.
Opening Many Doors to the Spirit
On April 21, 2012, Pacific School of Religion hosted a new event called Sacred Snapshots: A Sampler for the Spirit, a day-long event celebrating spiritual practices from a range of religions and tradition. Each hour during the day, participants could choose from an array of experiential sessions, worship rituals, and lectures on divinity in its many forms, taught by progressive leaders, thinkers, and practitioners of various faiths.
Where the Anti-Muslim Path Leads
“If I were Muslim, I’d kill myself.”
No, that’s not what was said. It was: “If I looked like him, I’d kill myself.”
The speaker was my favorite uncle, commenting on an overweight man, across a hotel pool. Considering how much self-talk I had engaged in to convince myself to be seen in a swimsuit, visiting my California relatives, I absorbed this pronouncement in shame and silence, trying desperately to hold onto shreds of self-worth.
How to Survive Well with Religious Diversity
Despite popular slogans, we do not dwell in a world characterized by unprecedented diversity, whether religious diversity or other kinds of diversity. There has always been a great deal of religious diversity on the planet, perhaps even more in the past than at present. Many smaller indigenous religious have been swallowed up by the so-called “great world religions.” But we do live in a world in which knowledge about such diversity cannot be avoided, both because many societies are now more religiously diverse than was usual in the past and because modern methods of communication make such knowledge unavoidable.
One Muslim’s Interfaith Resolutions
The following resolutions were framed by Sohaib Saeed as the conclusion to his paper titled, “The Golden Rule – Can We Live by It?” presented at the 10th Festival of Spirituality and Peace in Edinburgh, August 2010. The longer paper demonstrates how deeply and constructively Saeed reaches into both the Golden Rule idea and Islam to come to resolutions from which every one of us can benefit.
Rebranding Interfaith
I had asked a Jewish audience to share a single word to capture their thoughts of my presentation on Muslim-Jewish relations. I had spent the last hour painting a picture of the broken communication between Jews and Muslims over the last 20 years – the public spats, the failed dialogues and the wounded relationships. I devoted the last portion of the session to envisioning a more positive paradigm and cultivating the tools to get us there.
Charles Bonney and the Idea for a World Parliament of Religions
The 1893 World Parliament of Religions in Chicago is often regarded as the birth of the interfaith movement. But whose idea was it? The answer is Charles Carroll Bonney.
Bridge-building – the Hard Lessons
In 2004 I attended the Parliament of the World's Religions in Barcelona, Spain. When the appointed translation services broke down during the explanations of indigenous rites being enacted, I was asked to help translate. I speak Spanish and come from an indigenous-related spiritual tradition. So began my journey into the world of interfaith relationships.
June 2012 Resources
NAINConnect 2012 Comes to Atlanta Next Month
Twenty-four-year-old North American Interfaith Network (NAIN) convenes on July 15 for four days to explore “Creating Interfaith-Friendly Cities and the Beloved World Community.” The general public is invited to register and attend.
“Interfaith 3.0” from the Outside
In the December 2011 issue of The Interfaith Observer, Bettina Gray wrote about the recent changes in the interfaith movement. Her piece is impressive and inspiring, an optimistic view of our interfaith future. She wrote as one with significant experience and a long history in interfaith work; but she also wrote from the perspective of someone embedded in the “mainstream” religions that have dominated interfaith work since its beginnings. Once restricted to Abrahamic faiths (Christianity, Judaism, and Islam), the administrative core of interfaith work gradually expanded to include the other two members – Buddhism and Hinduism – of what have been called “the big five” religions.
Getting To Know You
Without shared service, interfaith dialogue achieves very little. This interfaith commonplace is good advice for anyone committed to a healthy interfaith future. Dozens of TIO articles this past year draw their power from collaborative efforts among those who were strangers and now active in a larger family.